Job 4
Eliphaz begins his first speech, arguing that the innocent do not perish and that suffering comes from sin. He recounts a terrifying night vision in which a spirit declared that no mortal can be righteous before God.
| v | King James Version | Modern English |
|---|---|---|
| 1 | Then Eliphaz the Temanite answered and said, | Then Eliphaz the Temanite answered and said: |
| 2 | If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? | "If we attempt to speak with you, will you be grieved? But who can withhold himself from speaking? |
| 3 | Behold, thou hast instructed many, and thou hast strengthened the weak hands. | See, you have instructed many, and you have strengthened the weak hands. |
| 4 | Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. | Your words have upheld him that was falling, and you have strengthened the feeble knees. |
| 5 | But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. | But now it has come on you, and you faint; it touches you, and you are troubled. |
| 6 | Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? | Is not this your fear, your confidence, your hope, and the uprightness of your ways? |
| 7 | Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? | Remember, I pray you, who ever perished, being innocent? Or where were the righteous cut off? |
| 8 | Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. | Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. |
| 9 | By the blast of God they perish, and by the breath of his nostrils are they consumed. | By the blast of God they perish, and by the breath of his nostrils they are consumed. |
| 10 | The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. | The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. |
| 11 | The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad. | The old lion perishes for lack of prey, and the stout lion's whelps are scattered abroad. |
| 12 | Now a thing was secretly brought to me, and mine ear received a little thereof. | Now a thing was secretly brought to me, and my ear received a little of it. |
| 13 | In thoughts from the visions of the night, when deep sleep falleth on men, | In thoughts from the visions of the night, when deep sleep falls on men, |
| 14 | Fear came upon me, and trembling, which made all my bones to shake. | fear came on me, and trembling, which made all my bones to shake. |
| 15 | Then a spirit passed before my face; the hair of my flesh stood up: | Then a spirit passed before my face; the hair of my flesh stood up. |
| 16 | It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, | It stood still, but I could not discern the form of it: an image was before my eyes, there was silence, and I heard a voice, saying, |
| 17 | Shall mortal man be more just than God? shall a man be more pure than his maker? | 'Shall mortal man be more just than God? Shall a man be more pure than his Maker? |
| 18 | Behold, he put no trust in his servants; and his angels he charged with folly: | See, he put no trust in his servants, and his angels he charged with folly. |
| 19 | How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? | How much less in them that live in houses of clay, whose foundation is in the dust, who are crushed before the moth? |
| 20 | They are destroyed from morning to evening: they perish for ever without any regarding it. | They are destroyed from morning to evening; they perish forever without any regarding it. |
| 21 | Doth not their excellency which is in them go away? they die, even without wisdom. | Does not their excellency which is in them go away? They die, even without wisdom.' |